Dashain festival Nepal
Posted on Oct 5, 2013 by NepalTravel under Culture and FestivalTags: Dashain,Festival,Essay,Nepal
Dashain is the national festival of Nepal. Dashain symbolizes the victory of gods over demons and victory of good over the evil. According to Hindu philosophy, a demon called ‘Maishasura’ was killed by goddess Durga and saved everyone from his evils. Thus, dashain is celebrated for this victory over the demon. Goddess Durga is considered as the goddess of power and justice. Dashain is celebrated by Hindus all over the world. It has special significance in Hinduism and is celebrated for 15 days.
The first day of Dashain is known as ‘Ghatasthapana’.
Ghatasthapana
Dashain starts with planting of jamara. On this day, every household prepares a nice pot known as ‘kalash’ and cover its outer part with holy cow dung and ‘jau’ (barley). Pure sand is collected to produce jamara from barley. Generally, supreme male member of the family performs puja every morning and evening and worship goddess durga and the kalash.
Did you Know? Today is the first day of Dashain festival in Nepal - Ghatasthapana #Festival http://t.co/P1LMfvasqn pic.twitter.com/CvSzqfRh7X
— Gorgeous Nepal (@GorgeousNepal) September 25, 2014
The second, third, fourth, fifth and sixth day of dashain is celebrated by visiting different temples, worshipping goddess durga and mahakali and performing regular puja at home.
The seventh day of Dashain is known as fulpati.
Fulpati
On this day ‘fulpati’ (different types of flowers, jamara and banana stalks necessary) for vijaya dashami (tenth day of dashain) are brought to Kathmandu durbar square from Gorkha dashain ghar. A special program is organized by the government where Nepalese army performs parade and majestic displays along with gun fire. Every general family according to their ritual brings their fulpati in their dashain ghar. Government holiday starts from the day of fulpati. People enjoy the festival by involving themselves in playing card, flying kites and eat varieties of foods along with meat cuisines.
RT @thehimalayan: Nepal Army personnel performing march past at Tundikhel during Fulpati Badhain pic.twitter.com/A3bvmF8VT1
— Suresh Kumar (@SureshB127) October 1, 2014
The eight day of Dashain is known as Astami or Maha Astami.
Astami or Maha Astami
On this day, people visit different temples of goddess Durga Bhawani and Mahakali. There are number of temples of durga bhawani and mahakali in Kathmandu valley and around the Kathmandu valley. These temples are specially known as ‘shakti peeths’. Large number of people can be seen in these temples. Maha astami is believed to be the main day of dashain. Temples like naxal bhagawati, guheshwori, maitidevi, kalikasthan, bhadrakali, sobhabhagawati, nardevi, palanchowk bhagawati, dakshinkali, bagalamukhi and taleju bhawani are specially visited during dashain. All these temples have their own cultural and historical significance. Numbers of animals are sacrificed to the goddess in taleju temple on the night of maha astami. Devotees throng over all these temples in hoping to eliminate troubles, ego, and any other destroying factor from their lives. Some offer animal sacrifices to durga bhawani or some offer other offerings. One can see large number of animal sacrifices in temples of durga bhawani and mahakali during dashain. Every household according to their financial status sacrifices male goats, duck, buffalo, etc. in their house.
The ninth day of dashain is known as ‘Mahanawami’.
Mahanawami
Regular puja of dashain is carried out as usual. People worship their vehicles, instruments, machines on this day. Some offer animal sacrifices to machines and some offer coconuts in replacement of animals. Taleju bhawani temple at Hanumandhoka Durbar Square is opened once a year on this day for general public. Devotees queue up at the temple from all early in the morning till the evening to worship the goddess.
The tenth day of dashain is known as Vijaya Dashami.
Vijaya Dashami
On this day, the planted jamara and kalash is taken out from the puja ghar and the eldest member of the family provides jamara and red tika to all the family members. People receive tika, jamara and blessings from their elders and relatives. There is also a culture of giving ‘dakshina’ (money gift) to younger ones. Everyone make themselves ready with new clothes and lovely ornaments while receiving tika. Special meat cuisines and other food items are prepared in every household according to their financial budget. People involve themselves in receiving tika from their relatives, inviting friends and relatives for lunch or dinner during tika days of dashain. This celebration is carried out for four days.
Happy #Dashain #Festival everyone! The longest running festival in #nepal. Today is the #Fulpati celebration. #travel pic.twitter.com/VPoKNmMDTY
— Twin Work&Volunteer (@Work_Volunteer) October 1, 2014
The last day of dashain is known as Kojagrat Purnima (full moon day).
Kojagrat Purnima
On this day the planted jamara and other flowers collected for tika are dispatched from the house. Goddess Laxmi, god of wealth is worshipped on this day. It is believed that goddess Laxmi visit homes of people who are awake all night. So people indulge themselves in playing cards all night and enjoy on their own.
Dashain festival falls around the month of October and November. The weather during dashain is super fine (Neither so hot nor so cold). People get involved in different kinds of fun activities with the starting of dashain. It includes playing cards, playing swing, flying kites, etc. A week long government holiday is given to everyone to celebrate dashain. Shopping is another exciting aspect of dashain. Parents buy new clothes for their children and even for themselves. Dashain is all about celebration, tradition, respect, fun and preservation of culture.
Children celebrated Dashain at NYF with new clothes, delicious food, tika and a joyous reunion. pic.twitter.com/XXqAvQJVCz
— NepalYouthFoundation (@NepalYouthFound) October 13, 2014
Dashain Tika Mantra
आयà¥à¤°à¥à¤¦à¥à¤°à¥‹à¤£à¤¸à¥à¤¤à¥‡ शà¥à¤°à¤¿à¤¯à¥‹ दशरथे शतà¥à¤°à¥à¤•à¥à¤·à¤¯à¤‚ राघवे ।
à¤à¤¶à¥à¤µà¤°à¥à¤¯ नहà¥à¤·à¥‡ गतिशà¥à¤š पवने मानञà¥à¤š दà¥à¤°à¥à¤¯à¥‹à¤§à¤¨à¥‡ ॥
शौरà¥à¤¯ शानà¥à¤¤à¤¨à¤µà¥‡ बलं हलधरे सतà¥à¤¯à¤žà¥à¤š कà¥à¤¨à¥à¤¤à¥€à¤¸à¥à¤¤à¥‡ ॥
जयनà¥à¤¤à¥€ मङà¥à¤—ला काली à¤à¤¦à¥à¤°à¤•à¤¾à¤²à¥€ कपालिनी ।
दà¥à¤°à¥à¤—ा कà¥à¤·à¤®à¤¾ शिवा धातà¥à¤°à¥€ सà¥à¤µà¤¾à¤¹à¤¾ सà¥à¤µà¤§à¤¾ नमोसà¥à¤¤à¥ ते ॥
जय तà¥à¤µà¤‚ देवि चामà¥à¤£à¥à¤¡à¥‡ जय à¤à¥‚तापहारिणि ।
जय सरà¥à¤µà¤—ते देवि कालरातà¥à¤°à¤¿ नमोऽसà¥à¤¤à¥ ते ॥
बà¥à¤°à¤¹à¥à¤®à¤¾ करोतॠदीरà¥à¤˜à¤¾à¤¯à¥à¤°à¥à¤µà¤¿à¤·à¥à¤£à¥: करोतॠसमà¥à¤ªà¤¦: ।
हरो हरतॠपापानि गातà¥à¤°à¤‚ रकà¥à¤·à¤¤à¥ चणà¥à¤¡à¤¿à¤•à¤¾ ॥
आवाहनं न जानामि न जानामि समरà¥à¤ªà¥‚णमॠ।
पूजां चैव न जानामि कà¥à¤·à¤®à¥à¤¯à¤¤à¤¾à¤‚ परमेशà¥à¤°à¥à¤µà¤°à¤¿ ॥
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